Playing old music on old instruments does not result
in an “authentic” performance. One of my
major issues with the Period Instrument movement is the tendency of so many
groups and individuals to believe that just because they are playing the notes
on an instrument which was either made during the composer’s lifetime, or is a
copy of one, their performance is thereby legitimised as authentic.
It is certainly an intriguing experience to hear
Mozart, Haydn, Beethoven et al played
on the kind of instruments which the composers knew and wrote for, but too
often it is no more than that. We become
enchanted by the novelty of the sound and, since it is so different from the
norm, we take it as a legitimate recreation of the music as heard at the time
of its composition.
Concerns of tuning are frequently ignored. So many period instrument enthusiasts expend
hours over sterile debates on the pitch of A in 1700, and never once thinking
of its implications. Were instruments
tuned meticulously to that pitch, and if so, how? Did they tune to another instrument? Did they
use a tuning fork? (I well remember a
fascinating exhibition in the Royal College of Music of old tuning forks which
posed a lot more questions than it provided answers.) Can we really believe
that 17th century Lutheran services were delayed before each musical
interjection in order for the musicians to re-tune their instruments? Did aristocratic patrons in 18th
century Vienna sit idly by while their court orchestras painstakingly tuned to
an A? And in the days before heating,
air-conditioning and de-humidifiers and humidifiers, did everyone stop to retune
when the inevitable happened? In short,
did the “early” musicians (and their listeners) give a fig about unified pitch or
consistent intonation?
Then there are the matters concerning methods of
playing. Where did the bow touch the
strings, how were the reeds prepared, how individualised were the mouthpieces, which
fingers were used to strike the keys, and how did organists select and manage
their registrations? We have some
answers to these questions, but by no means a totally comprehensive understanding,
and merely to suggest that because one contemporary commentator thought to make
a note about a one-off experience we can safely project that on to all music of
the period is a nonsense. Look around
and see the huge variety in playing techniques, orchestral layouts and
interpretative nuances in our own time; are we to assume that earlier ages were
more universally consistent in these matters than we are?
Even where we can be fairly certain that we are
playing the right instruments, the right way and in the right tuning
temperament and pitch, we cannot perceive the music through the ears of an
earlier age. Not least in a society like
ours, swamped by a persistent exposure to music of all sorts and overwhelmed by
the sheer cacophony of daily existence, there is no possibility that we can
hear or even perceive music as earlier generations did. In short, it is so thoroughly inconceivable
that we can recreate a performance from an earlier age in a way that can
rightly be described as “authentic”, that one wonders why so many bother. Yet
groups still invest in a few natural horns, buy gut strings for their violins,
get hold of a modern copy of a fortepiano and remove the spikes from their
cellos in order put it about that they are “Period Instrument” bands, while their
performances do not have even the merest whiff of historical authenticity.
Not for nothing was this ensemble called Ensemble Dialoghi,
since a sense of dialogue, between all five musicians was the most obvious thing
about their playing. Sitting through
their performance of a Haydn Trio was like eavesdropping on an intimate conversation
between lovers, the oboe and bassoon at times animated, at others entreating,
and at others in happy concord. The historic
instruments certainly added an intriguing dimension to the performance for those
of us with an interest in such things. How
wonderful, for example, to hear the inevitable timbral fluctuations from the
natural horn as it created its full pitch range through hand-stopping,
affording such a clear insight into the kind of sound Mozart was clearly aiming
at; a sound which cannot begin to replicated by modern instruments, yet one
which many in the audience will most probably not have noticed given the
amazing fluency and command of the ensemble’s hornist, Pierre-Antoine Tremblay.
As I went into last night’s concert, I was harangued
by a colleague when I told him I had never previously heard Ensemble Dialoghi. “What?”, was his incredulous response; “But
they are so famous!”. Not to me, I
regret to say, but the loss is mine and they have immediately shot up to the
top position in my pantheon, not so much of great period instrument groups, but
of great chamber groups. Their music-making
transcended the compartmentalising of them as a Period Instrument group. Whether or not their ability to communicate
their love and affection for the music they played is in any way “authentic”, I
very seriously doubt, and with their informal, casual concert clothes, in which
no 18th century court musician would have been seen dead, and playing
from modern printed editions under bright electric lights in an
air-conditioned, humidity-controlled space to a hall full of ordinary
Singaporeans sitting intently focussed on their music making, nobody could have
regarded this performance as anything remotely “authentic” to the time of Mozart,
Haydn and Beethoven.
For me, it was a wonderful palate cleanser after the
previous evening’s gorging on the deep-fried and battered, cholesterol-filled Mahler
Symphony. For all the emotional upheavals
in the Mahler (and more of that in a later post), I have to say the deep sense
of satisfaction I experienced from the Ensemble Dialohghi’s programme and
performance utterly and completely annihilated from my mind any lingering
memories of Mahler.
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